Ihram in Hajj

Ihram in Hajj

The first thing is ihraam, and in fact it is common mistakes among some pilgrims that as soon as he takes off his clothes and wears the ihraam clothes, he thinks that he is haraam. If we imagine that a man entered the bathroom and took off his clothes and washed himself and wore towels to dry, Ihram is not this, but ihraam is based on the intention of Hajj and entering it, because Hajj is a great worship. If you start with it, you have to complete it, because Allaah says (interpretation of the meaning): "

) And completed Hajj and Umrah to God (

[Al-Baqarah: 196]

It is a worship of the finest acts of worship. Once you start it, you have to complete it. There is a special response to whether the pilgrim has been subjected to something compelling, as happened last year. Many people were able to stand in 'Arafah. What is their ruling? Soon we get to this topic. I am not advised to do this, because if you are deprived of your house, and for a compelling reason you can not travel, then you are not allowed to travel. (Peace and blessings of Allaah be upon him) forbade you to do Hajj. If you do not have the right to do Hajj, You are in a plane, in order to ensure that the boot has happened, but by the way there are pilots do not mobilize Bmnask Hajj, not informing them Miqat I advise the advice of a second, which is to deprive half an hour after the plane took off, but it is the right to enter ihraam after an hour

We are talking about Ihram from Damascus, or from the city, it is one, ihram, brothers, has temporary meqat and it has temporary meeqaat, either the temporal meeqaat is the month of Shawwaal and the qu'ad and ten nights of Dhu'l-Hijjah. Ihram is not valid before these months, It is finished, even if it is haraam before these months, ihraamah is' umrah.

First of all, we have Haji Akafi and Haj Makki, who was his country Mecca, or who was a resident between Mecca and the borders of the meeqaat, this pilgrim is not horizontally and has special provisions, but we are all pilgrims of the Akkun, He was one of the people of the city, and al-Jahfah or Rabigh if he was from the people of the Levant or the people of Morocco or Egypt, and the horn of the houses if he was of the people of Najd, and Wilmam if he was one of the people of Yemen or Tihama, and the same race if the people of Iraq, For those who were, and for those who passed by, the Chinese come from Iraq mouth They fight like the people of Iraq, and the people of Morocco come from the side of the Levites, like the Levant and so on.

By the way, there is a mistake that can happen to the pilgrim; when he collected his objects in the large portfolios put towels with these purposes, and when he took off the plane said: Give us these towels do not solve them, if you enter the campus and you are not forbidden you must blood, If you are rich, he said: I do not like to wear the Ihram if I enter Mecca, what should I do? They say: you have such and such, he says: I pay three times what you say! We say to this category: If you paid a million million to what is true Hajj! What is meant by the error and deliberately is not true Hajjah at all, and Nasi and Sahih only blood, the important note that the clothes of Ihram must be in the purse, not in the purse.

As I said before, it is permissible to deprive the deceased of his house before reaching the meeqaat. However, it is better to do ihraam from the meeqaat, and the girdles before the meeqaat. For example, I was on a pilgrimage two or three years ago. They distributed food and distributed scented wipes. These napkins were a gift to them! I say this to you, there are pilots who have no religion, and know nothing of religion, so it is best to enter ihraam half an hour after taking off the plane so that one avoids the error, or that the pilot forgot to mention this, if the Hajj resides between the borders of the meeqaat and Makkah His village and place of residence, but if he is a resident of Makkah he is deprived of his house.

There is a situation in which if the pilgrim passes the meeqaat and he wants a Hajj or Umrah and he is not deprived, then he has two options; either he should return to the Miqat of his country or the blood.